No one, we think, can read that record without admitting the con- clusion to which it leads, viz. It now remains for us to grap- ple with that question on which aJone any difference of opinion exists, and which, we Ihink, is the sole barrier to a triumph on which depend the most vital interests of the country. A preliminary word or two, general and VOL.
There is something deeply wrong with us individually, and with the world as a whole, from which we need to be saved, and Romans tells us how God is saving us from it.
Romans is deeply theological, but it is not abstract. Anti-Jewish sentiment in the wider Roman culture surely exerted pressures upon the Christian churches.
The result is a set of practical tools for making moral decisions leading to a new quality of life in every place where people live and work. The letter to the Romans has been exceptionally important in the development of Christian theology. To give just two examples, Martin Luther broke with Pope Leo X largely because of his disagreement with what he perceived to be the Roman Catholic understanding of Romans.
The general commentaries on Romans explore these issues at length. We will focus specifically on what the letter contributes to the theology of work.
See, for example, Ian A. McFarland, Creation and Humanity: The Sources of Christian Theology Louisville: Westminster John Knox Press, So what is the gospel of God? For Paul, the gospel is more than words—it is the power of God for salvation.
He emphasizes that this salvation is not for one group of people only but is intended to help anyone on earth to be among the people of God, by faith. Salvation is the work of God that sets human beings in right relationship with God and with one another.
As we will see momentarily, what we are being saved from are broken relation-ships—with God and with other people—that unleash the evil forces of sin and death in the world. Therefore, salvation is first of all the healing of broken relationships, beginning with the healing that reconciles the Creator and the created, God and us.
Our reconciliation with God leads to freedom from sin and a newness of life that is not limited by death. Likewise salvation cannot be reduced to a single moment in time. God interacts with each person in a dance of divine grace and human faithfulness over time. There are decisive moments in the process of being saved, of course.
Each of us might also regard the first time we said we believe in Christ as a decisive moment in our salvation. Romans, however, never speaks of a moment of personal salvation, as if salvation happened to us in the past and is now in storage until Christ comes again.
When it comes to each believer, Paul speaks of an ongoing process of salvation, always in the present or future tenses.Question description. EACH of the 5 responses must contain a MINIMUM of words (not including the reference list).
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